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The catalyst it introduced was that Jesus—a true prophet of God that he was, was saved from death on the cross, lived long and lies buried in Srinagar Kashmir. Get this from a library! Jesus lived in India.. [Holger Kersten]. ainous Afghanistan, whence I reached India through the picturesque passesof Bolan very ancient memoirs, treating of the life of Christ and of the nations of the.

They include "Agrapha", which are sayings of Christ that don't exist in the mainstream Bible. Their grammatical form is most similar to that of the Apocryphal gospel of Thomas.

This is but one example giving credibility to the idea that texts not recognised by the Church hold important clues about Christ's true life and his teachings.

In tracing Christ's movements to India and beyond, Kersten also discovered that many of his teachings, which have been gradually edited out of the modern Bible were originally Eastern in nature. Principles such as karma and re-incarnation, for example, were common knowledge then, and seem to have been reaffirmed by Christ. Imagine the implications that this discovery holds for Western Christianity and its churches, who have kept Christ in their doctrinal top pockets and have constrained the entire Western culture within the narrow teachings of blind faith, organised religion and original sin!

They are Gnostic Scriptures and despite the evidence indicating their authenticity, they are not given credence by mainstream theologians. In these texts Thomas tells of Christ's appearance in Andrapolis, Paphlagonia today known as in the extreme north of Anatolia as a guest of the King of Andrappa.

There he met with Thomas who had arrived separately. It is at Andrapolis that Christ entreated Thomas to go to India to begin spreading his teachings. It seems that Christ and Mary then moved along the West coast of Turkey, proof of this could be an old stopping place for travellers called the "Home of Mary", found along the ancient silk route.

From here Christ could easily have entered Europe via France. He may have even travelled as far as the British Isles, for in England there is an ancient oak tree called the "Hallowed Tree" which says local legend was planted by Christ himself. We know this because a Kashmiri historical document confirms that Isa the Koranic name for Christ was in fact also known as Yuz Asaf.

There are various other accounts such as Agha Mustafa's "Awhali Shahaii-i-paras" that tell of Yuz Asaf's travels and teachings all over Persia.

Jesus Lived in India: His Unknown Life Before and After the Crucifixion

It seems that Yuz Asaf blessed Afghanistan and Pakistan with his presence also. There are for example two plains in Eastern Afghanistan near Gazni and Galalabad, bearing the name of the prophet Yuz Asaf.

Kersten claims that there are more than twenty one historical documents that bear witness to the existence of Jesus in Kashmir, where he was known also as Yuz Asaf and Issa.

It describes Christ's arrival in the Kashmir region of India and his encounter with King Shalivahana, who ruled the Kushan area AD , and who entertained Christ as a guest for some time. The theology of Saint Paul, the major influence on modern Christianity, is empty fanaticism in the light of this discovery. The historian Mullah Nadini also recounts a story of Yuz Asaf who was a contemporary to King Gopadatta, and confirms that he also used the name Issar, ie.

There is also much historical truth in the towns and villages of Northern India to prove that Jesus and his mother Mary spent time in the area. For instance, at the border of a small town called Mari, there is nearby a mountain called Pindi Point, upon which is an old tomb called Mai Mari da Asthan or "The final resting place of Mary". The tomb is said to be very old and local Muslims venerate it as the grave of Issa's ie Christ's Mother.

The tomb itself is oriented East-West consistent with the Jewish tradition, despite the fact it is within a Muslim area.

Assuming its antiquity, such a tomb could not be Hindu either since the Hindus contemporary to Christ cremated their dead and scattered their ashes as do Hindus today. Then there is the sacred building called Aish Muqam, 60km south east of Srinagar and 12km from Bij Bihara.

Christ is said to also have held it, perhaps to confirm his Mosaic heritage. Above the town of Srinagar is a temple known as "The Throne of Solomon", which dates back to at least BC, which King Gopadatta had restored at about the same time as Christ's advent. The restoration was done by a Persian architect who personally left four inscriptions on the side steps of the temple. Herein lies a powerful confirmation of Kersten's theory.

Kersten suggests that Christ may have travelled to the South of India also, finally returning to Kashmir to die at the age of approximately 80 years.

Christ's tomb, says Kersten, lies in Srinagar's old town in a building called Rozabal. At the entrance there is an inscription explaining that Yuz Asaf is buried along with another Moslem saint. Both have gravestones which are oriented in North-South direction, according to Moslem tradition. However, through a small opening the true burial chamber can be seen, in which there is the Sarcophagus of Yuz Asaf in East-West Jewish orientation! According to Professor Hassnain, who has studied this tomb, there are carved footprints on the grave stones and when closely examined, carved images of a crucifix and a rosary.

The footprints of Yuz Asaf have what appear to be scars represented on both feet, if one assumes that they are crucifixion scars, then their position is consistent with the scars shown in the Turin Shroud left foot nailed over right. Crucifixion was not practised in Asia, so it is quite possible that they were inflicted elsewhere, such as the Middle East. Ancient records acknowledge the existence of the tomb as long ago as AD. The implications of Kersten's discovery are monumental.

Christ's life in India, after the crucifixion, challenges current Church teachings at their very foundation.

Threatened also are the doctrines of obedience to the Church, original sin, salvation through blind faith and the non-existence of reincarnation, etc. Yet these ideas underlie the morality and ethics, or lack of them , that govern the entire Western social structure, from the legal system to medical health care schemes. It is no wonder that the modern Churches and their secular interests refuse to consider such a proposition as Kersten's!

He was a Russian doctor who journeyed extensively throughout Afghanistan, India, and Tibet. Notovitch journeyed through the lovely passes of Bolan, over the Punjab, down into the arid rocky land of Ladak, and into the majestic Vale of Kashmir of the Himalayas. During one of his jouneys he was visiting Leh, the capital of Ladak, near where the buddhist convent Himis is. He had an accident that resulted in his leg being broken.

After his birth in Bethlehem, his family fled to Egypt to avoid Herod's persecution. Surprisingly some scholars now acknowledge that Buddhist schools probably existed in Alexandria long before the Christian era.

More clues are drawn from the Apocrypha. These are texts said to have been written by the Apostles but which are not officially accepted by the Church. Indeed, the Church regards them as heresy since a substantial amount of the Apocrypha directly contradicts Church dogma and theology. In fact they tell us how Christ sent Thomas to teach his spirituality in India.

This is corroborated by evidence found in the form of stone inscriptions at Fatehpur Sikri, near the Taj Mahal, in Northern India. They include "Agrapha", which are sayings of Christ that don't exist in the mainstream Bible. Their grammatical form is most similar to that of the Apocryphal gospel of Thomas.

This is but one example giving credibility to the idea that texts not recognised by the Church hold important clues about Christ's true life and his teachings. In tracing Christ's movements to India and beyond, Kersten also discovered that many of his teachings, which have been gradually edited out of the modern Bible were originally Eastern in nature.

Principles such as karma and re-incarnation, for example, were common knowledge then, and seem to have been reaffirmed by Christ. Imagine the implications that this discovery holds for Western Christianity and its churches, who have kept Christ in their doctrinal top pockets and have constrained the entire Western culture within the narrow teachings of blind faith, organised religion and original sin! They are Gnostic Scriptures and despite the evidence indicating their authenticity, they are not given credence by mainstream theologians.

In these texts Thomas tells of Christ's appearance in Andrapolis, Paphlagonia today known as in the extreme north of Anatolia as a guest of the King of Andrappa. There he met with Thomas who had arrived separately. It is at Andrapolis that Christ entreated Thomas to go to India to begin spreading his teachings.

It seems that Christ and Mary then moved along the West coast of Turkey, proof of this could be an old stopping place for travellers called the "Home of Mary", found along the ancient silk route. From here Christ could easily have entered Europe via France. He may have even travelled as far as the British Isles, for in England there is an ancient oak tree called the "Hallowed Tree" which says local legend was planted by Christ himself.

We know this because a Kashmiri historical document confirms that Isa the Koranic name for Christ was in fact also known as Yuz Asaf. There are various other accounts such as Agha Mustafa's "Awhali Shahaii-i-paras" that tell of Yuz Asaf's travels and teachings all over Persia.

It seems that Yuz Asaf blessed Afghanistan and Pakistan with his presence also.

There are for example two plains in Eastern Afghanistan near Gazni and Galalabad, bearing the name of the prophet Yuz Asaf. Kersten claims that there are more than twenty one historical documents that bear witness to the existence of Jesus in Kashmir, where he was known also as Yuz Asaf and Issa.

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It describes Christ's arrival in the Kashmir region of India and his encounter with King Shalivahana, who ruled the Kushan area AD , and who entertained Christ as a guest for some time. The theology of Saint Paul, the major influence on modern Christianity, is empty fanaticism in the light of this discovery. The historian Mullah Nadini also recounts a story of Yuz Asaf who was a contemporary to King Gopadatta, and confirms that he also used the name Issar, ie.

There is also much historical truth in the towns and villages of Northern India to prove that Jesus and his mother Mary spent time in the area. For instance, at the border of a small town called Mari, there is nearby a mountain called Pindi Point, upon which is an old tomb called Mai Mari da Asthan or "The final resting place of Mary". The tomb is said to be very old and local Muslims venerate it as the grave of Issa's ie Christ's Mother.

The tomb itself is oriented East-West consistent with the Jewish tradition, despite the fact it is within a Muslim area. Assuming its antiquity, such a tomb could not be Hindu either since the Hindus contemporary to Christ cremated their dead and scattered their ashes as do Hindus today. Then there is the sacred building called Aish Muqam, 60km south east of Srinagar and 12km from Bij Bihara.

Christ is said to also have held it, perhaps to confirm his Mosaic heritage. Above the town of Srinagar is a temple known as "The Throne of Solomon", which dates back to at least BC, which King Gopadatta had restored at about the same time as Christ's advent. The restoration was done by a Persian architect who personally left four inscriptions on the side steps of the temple.

Jesus lived in India.

Herein lies a powerful confirmation of Kersten's theory. Kersten suggests that Christ may have travelled to the South of India also, finally returning to Kashmir to die at the age of approximately 80 years.

Christ's tomb, says Kersten, lies in Srinagar's old town in a building called Rozabal. At the entrance there is an inscription explaining that Yuz Asaf is buried along with another Moslem saint. Both have gravestones which are oriented in North-South direction, according to Moslem tradition.

However, through a small opening the true burial chamber can be seen, in which there is the Sarcophagus of Yuz Asaf in East-West Jewish orientation! According to Professor Hassnain, who has studied this tomb, there are carved footprints on the grave stones and when closely examined, carved images of a crucifix and a rosary. The footprints of Yuz Asaf have what appear to be scars represented on both feet, if one assumes that they are crucifixion scars, then their position is consistent with the scars shown in the Turin Shroud left foot nailed over right.

Crucifixion was not practised in Asia, so it is quite possible that they were inflicted elsewhere, such as the Middle East. Ancient records acknowledge the existence of the tomb as long ago as AD. The implications of Kersten's discovery are monumental. Christ's life in India, after the crucifixion, challenges current Church teachings at their very foundation. This itself I find to be fascinating and compelling.

It shows how there are strong indications in the canonical gospels that this is the case. But when I compare the idea that there was a small conspiracy in a Roman province that would have reached up the Roman chain of command only as high as some members of the army to keep one condemned man from suffering the fate of his criminal sentencing or that that man met his fate and then rose from the dead, the small conspiracy does not seem like the least plausible option.

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Then, the idea goes, they nursed him back to health and that he then lived out his life, in hiding from his Jewish enemies, back in the land of his education as a peaceful and widely respected teacher. Just two quick bits of evidence among others given here — crucifixion takes about 5 days to kill someone unless their legs are broken or some other means is taken to induce the asphyxiation that causes death in crucifixion — the Gospels make clear neither of these things took place.

The author also studies at great detail the history and scientific research of the Shroud of Turin, the authenticity of which he assures us of this is an example of a part of the book I actually found more difficult to believe.

The Dead Sea Scrolls are examined at details as well as the Essenes, and each of their relationship to Jesus as well.Paul van Oyen , banker and philosopher, is the author of eight translations with commentary in Dutch of biblical texts such as the Gospel of St John, St Mark, St Thomas, the Gospel of Truth by the gnostic writer Valentinus and the Gospel of Mary. If we faithfully walk along the new and living way through the flesh that Jesus has inaugurated for us, then the life of God will shine through our personality and will be manifested through us more and more.

These are texts said to have been written by the Apostles but which are not officially accepted by the Church.

Most believers are totally ignorant about the difference between soulish and spiritual activity, because they have not developed in their spiritual lives to the point where further progress becomes dependent on differentiating between the soulish and the spiritual.

The journey to India was about miles and would take six months or more to cover on foot or camel. When the crop ripened, he came quickly carrying a sickle and harvested it.

Because Jesus humbled Himself, therefore God exalted Him to the highest position in the universe Philippians He passed his time in several ancient cities of India such as Benares. The first step in Christ's trail after the Crucifixion is found in the Persian scholar F. The Vedas and hence the Sanskrit language.