GUY CORNEAU PDF
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Certainly, with an ever growing number of theories and contradictions in terms of progression into adulthood and masculinity for boys, a full review of these differing ideas would be impossible.
I will instead look briefly at some of the theories around masculinity today and the questions they raise, but will focus predominantly on how gay males are Page 3 of 26 affected and take as its theoretical start-point, initiation processes within the gay Leather community.
I will suggest that there could be much to take from how Leathermen benefit from it, that would assist males in the rest of community and, more specifically, help gay men further address the problems of masculinity that they, in particular, are said still to be facing.
Words such as Top, bottom, Master, slave are used as descriptors for the various roles taken up within the community, with capital initial letters denominating a Dominant role and lower case initials denominating a submissive role 1. Bean Bean, provides a good overview.
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Page 4 of 26 Problems of Masculinity -The Fragility of Identity The sociology of masculinity now includes considerable discussion about boys and gay men in particular, with much public and media interest in the topic. Other theorists such as psychoanalyst Robert Hopcke and psychologist G. This is particularly true for gay men who, they say, are feeling even more alienated from their masculinity because of the effect the combination of patriarchal conceptions of gender role and heterosexism have on their own feelings of what it is to be a man and gay Hopcke, , pp; Schiller, , pp Another leading scholar on gender and masculinity, R.
W Connell, has also written at length about such issues Connell, , , She points out that concerns with masculinity and the development of boys have, in reality, now moved from pure intellectual circles into the worldwide public arena where the debate now has real practical consequences for the development of therapy, education, health services, violence prevention, policing and social services Connell, , pp She pushes us towards post-structuralist and materialist ideas to think about how masculinity and gender relations Page 5 of 26 are now constructed on a global scale.
Her main strand of thought today is towards a global hegemony of non-violent masculinity which, she hopes, also involves a more emotionally engaged and nurturing aspect of fatherhood.
The Psychoanalyst Stephen Frosh, who has also written widely on themes of masculinity, also suggests the effect of race and social class on masculinities Frosh et all, , p In contrast though, he seems to pick up the psychological wound themes a bit more seriously.
Regardless of this, the point here is that for gay, bisexual and transgender boys, the Page 7 of 26 problem of masculinity could be seen as being particularly acute and something that needs to be addressed. It seems the experience of the fragility of conventional masculinity today, for both boys growing into men and for many adult males themselves, is something many seem to share whether they are gay or straight.
How then, does, or could, the discourse around initiation and aspects of growth from adolescence to adulthood, impact the problems discussed above and how should this be viewed in relation to gay boys and men? Initiations, Rites of Passage and a Coming of Age There are many definitions of initiation and what it entails.
The religious historian and philosopher Mircea Eliade explained its purpose as the process that leads the initiate into Page 8 of 26 greater participation in the community and gives him or her new status and a new understanding, especially of the spiritual underpinnings and the paradigms of his or her culture. Initiation is meant to give the initiate an experience of the transcendent which will further his or her relationship to the divine and to the community that recognises that particular divinity Eliade, Janssen, ; Rohr, ; Herdt, Arnold van Gennep, the noted 19th Century anthropologist and ethnographer, is another who observed the regularity and significance of the rituals attached to the transitional stages in men's life van Gennep, and this was further developed by the British cultural anthropologist Victor Turner Turner, According to them, there are three distinct phases associated with male initiation and rites of passage into adulthood: separation, liminality, and incorporation.
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In the first phase, they withdraw from a group and begin moving from one place or status to another. In the third phase, they re-enter society, having completed the rite. He goes on to propose how elder mentors are important because they can guide a younger man through various disciplines out of boyhood and into manhood Bly, , p , and even though he has his critics, he could well be right in the sense that we seem to have the need for initiation hard-wired into us.
The prevalence of juvenile gangs today, the stories of irresponsible teenage drinking, drug use, sex and other risky behaviours that pervade the media almost daily could all well be attempts to achieve initiation, but they often fail because there is no real guidance from adults.
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In the gay community many of the older community who could have passed on knowledge and acted as mentors have died from AIDS, leaving young gays adrift to find their own way. Male youths need nurturing by men, but men in our society have lost that nurturing role because they weren't nurtured themselves.
An example of a positive male energy therefore seems to be desperately needed. So what exactly can the Leather scene, and in particular the connection with initiatory activities, contribute to the conversation around masculinity and rites of passage into Page 11 of 26 adulthood for young gay men?
The discourse around Leather and what it actually means to the people who participate in it has become an increasingly prolific topic, with an ever- growing number of men and women writing about their experiences in Leathersex and the kind of transformations it has helped them and others achieve.
From a gay male perspective, the last 3 decades have seen men like Geoff Mains, Guy Baldwin, Joseph Bean, Jack Rinella, Mark Thompson and many others produce an increasingly in-depth body of work about what goes on in these types of relationships.
Mains, ; Thompson, ; Baldwin, ; Bean, ; Rinella, There is much depth and substance academically, clinically and literally in what has been written about the experiences within these types of relationships that should not just be so simply dismissed.
Hopcke, ed Thompson, pp Based on an ethnographic study and in-depth interviews with men in the Leather scene, he concluded that the most predominant identity feature within the Leather community is actually one of gender, more specifically masculinity or hyper-masculinity. He went on to propose that in the wearing of Leather, the camaraderie it involved and the process of transformation it provided, it allowed the men to construct an idea of masculinity under their own terms.
Yet Hennen draws attention to something very relevant to any discussion on rites of passage into masculinity — that the internal process that many Leathermen go through is experienced on a deeply personal, even spiritual level Hennen, , p Leather and Spirituality Although it could be considered problematic to discuss spirituality in purely academic terms, there are now a number of authors and scholars, including those from within the Leather scene itself, who are writing more openly about spiritual aspects of the scene and what it means for its participants.
Joseph Bean, in his influential book, Leathersex, A Guide for the Curious Outsider, comments on how the number of personal ads, articles published in Leather magazines and the general conversations going on around the scene, all seemed to suggest a rise in spiritual interests and practices associated with Leather Bean, , p Men came to realise and share their experiences in terms of the meaning of Leathersex from a psychological and spiritual perspective and many started writing about these experiences as hugely positive, spiritual and transformative events.
In turn, bottoms work with their Tops in the way they submit and allow the Top to take control over their activities and it is this working together in this way that brings about the amazing experiences they describe.Deep, thought provoking, truth pushing nevertheless.
There is much depth and substance academically, clinically and literally in what has been written about the experiences within these types of relationships that should not just be so simply dismissed. Thus, educating good critical thinkers means working toward this ideal. Riche en plein d'idees et conceptes en psychologie surtout en ce qui concernent la presence des parents pour une vraie famille, relation pere-fille et mere-fils.
Liana rated it it was amazing Dec 27, According to Kierski , the fear of the feminine then acts in two ways: a Like an internal monitor to ensure that men stay within the boundaries of what is regarded as masculine, i.
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These attempts at legislation failed as they failed to address the root cause of child labour in India: poverty. It was time to grow up Richard Olivier Page 1 of 26 Introduction In these times of radical change, global transformation and continued gender strain, many men in Western culture seem to find themselves wrestling more and more with questions of social role, identity, morality, sexuality and power.
Other theorists such as psychoanalyst Robert Hopcke and psychologist G. Mains, ; Thompson, ; Baldwin, ; Bean, ; Rinella,
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