MUHAMMAD BIN QASIM STORY IN URDU PDF
Imād ad-Dīn Muḥammad bin Qāsim ath-Thaqafī was an Umayyad general who conquered the Sindh till Multan along the Indus River and then controlled for a. Urdu Novels, Magazine, Digest, Urdu Poetry Books, Kids Stories, English Books Muhammad Bin Qasim Part 2 By Naseem Hijazi | Free Pdf Books Muhammad. Sindh Ka Soorma Novel By Aslam Rahi M A Sindh ka soorma novel contains a historic adventurous story is authored by aslam rahi m a in urdu pdf language.
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Muhammad bin qasim, novel, stories, urdu stories, urdu story yazik.infospk .com/stories/islam_stories/muhammad_bin_qasim/muhammad_bin_qasim_ Muhammad Bin Qasim By Naseem Hijazi - Free ebook download as PDF File . pdf), Text File Muhammad bin qasim, novel, stories, urdu stories, urdu story. Naseem Hijazi is the author of the book Muhammad Bin Qasim Novel. It is another great history book of Naseem Hijazi. Muhammad Bin Qasim was the military.
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Muhammad bin Qasim
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Novels Find business articles from leading publications and journals www. Canadian Immigration Visas to live and work in Canada. Free visa eligibility assessment. Find business articles from leading Live and work in Canada. Find out www. Join free now publications and journals if you qualify! Upon discovering this subterfuge, the Khalifa is recorded to have been filled with remorse and ordered the sisters buried alive in a wall.
Dahir's son Jaisiah recaptured Brahmanabad and c. Soon, however, he recanted and split off when the Umayyads were embroiled in a succession crisis. Later, Junaid Ibn Abdur Rahman al-Marri killed Jaisiah and recaptured the territory before his successors once again struggled to hold and keep it.
During the Abassid period, c. The Arab conquest remained checked in what is now the south of Pakistan for three centuries by powerful Hindu monarchs to the north and east until the arrival of Mahmud of Ghazni.
This is usually voiced in two antagonistic perspectives viewing Qasim's actions:  His conquest, as described by Stanley Lane-Poole, in Medieval India Published in by Haskell House Publishers Ltd , was "liberal".
He imposed the customary poll tax, took hostages for good conduct and spared peoples' lives and lands. He even left their shrines undesecrated: 'The temples;' he proclaimed, 'shall be inviolate, like the churches of the Christians, the synagogues of the Jews and altars of the Magians'.
Elliot considered him to be "better" than other invaders, indulging in "much less, wanton sacrifice of life than was freely indulged in by most of the ruthless bigots who have propagated the same faith elsewhere.
Qasim's numerical inferiority is said to explain any instances of apparent religious toleration, with the destruction of temples seen as a reflection of the more basic, religiously motivated intolerance. Arnold and modern Muslim historians such as Habib and Qureishi. They believe that the conquest was largely peaceful, and the conversion entirely so, and that the Arab forces enacted liberal, generous and tolerant policies. It is contended that Qasim may have struck a middle ground, conferring the status of Dhimmi upon the native Sindhis and permitting them to participate in his administration, but treating them as "noncitizens" i.
His conquest for the Umayyads brought Sindh into the orbit of the Muslim world. This approach would prove critical to the way Muslim rulers ruled in India over the next centuries.
He is often referred to as the first Pakistani according to Pakistan Studies curriculum. Qasim established good administrative structure, peace and order in the places he conquered. He respected other religions, though there were instances of poor Hindus being converted to Muslims. The reason being, he helped the poor people who were impressed by his ruling policies, which made them embrace Islam.
During his rule, the Hindu and Buddhist spiritualists were given stipends.
The overall place and significance of the invasion in the Indian History Some significant impacts of the invasion of Sind by the Arabs in Indian History are as follows: The Arab rule in Sind led to the mingling of two essentially different cultures and the Arab culture got enriched by the Hindu culture and civilisation.
Some historians say that Sind was the birthplace of Sufism. Some historians also say that many Indian rulers did not fight against the Arabs and this made easier for Mahumud of Ghazni and Mohammad Ghori to raid the country. After the conquest of Sind, some Hindus were converted to Islam.
Knowledge on Hindu philosophy, mathematics, astronomy, and medicine became popular with the Arabs. Also, Indian architects were invited to built mosques and buildings in Baghdad.
An Indian physician Dhana served as the chief medical officer at Baghdad. Abu Mashar, an Arab astronomer came to Benaras to study astronomy there for ten years. With the help of Indian scholars, many noted Indian works on astronomy such as Brahma Sidhanta and Khanda Khadyaka were translated into Arabic. Indian art and architecture always influenced the Arab culture.
It was a known fact that after Sind invasion, the Hindus and Muslims lived as fellow citizens for many years and there was amity and peace between them.
After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice.
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